Frey, My Beloved Fulltrui

How should one periphrase Freyr? Thus: by calling him Son of Njördr, Brother of Freyja, and also God of Vanir, and Kinsman of the Vanir, and Wane, and God of the Fertile Season, and God of Wealth-Gifts.
Skaldskaparsmal, VII.

Njördr in Nóatún begot afterward two children: the son was called Freyr, and the daughter Freyja; they were fair of face and mighty. Freyr is the most renowned of the Æsir; he rules over the rain and the shining of the sun, and therewithal the fruit of the earth; and it is good to call on him for fruitful seasons and peace. He governs also the prosperity of men.
Gylfaginning XXIV.

Indeed, before Thorkel left Thverá, he went to Frey’s temple, and taking an old steer up thither, made this speech:--”Thou, Frey,” said he, “wert long my protector, and many offerings hast thou had at my hands, which have borne good fruit to me. Now do I present this steer to thee, in the hope that Glum hereafter may be driven by force off this land, as I am driven off it; and, I pray thee, give me some token whether thou acceptest this offering or not.” Then the steer was stricken in such a way that he bellowed loud and fell down dead, and Thorkel took this a a favourable omen. Afterwards he was in better spirits, as if he thought his offering was accepted and his wish ratified by the god.
Viga-Glum's Saga


Frey has been my Husband since February 9, 2004.  It goes beyond the relationship of a basic fulltrui.  I am in love with Frey, and I feel His love for me, in a personal, intimate way.

As a rule I do not introduce myself to people saying, "Hi, I'm Sigrún, and I'm Frey's wife."  For starters, I tend to be "hidden in plain sight" and do not make my Paganism flamingly obvious: I keep my Pagan identity separate from my mundane identity to live a quiet, private, and drama-free existence.  There have only been a handful of people who I've come out to over the years about this matter, and the most common response I've gotten has been one of downright rude disdain.  It usually stems from someone's attitude that a human could not be married to a non-corporeal God, which is then based in the belief that the Gods may exist but don't do much with humans these days, which is unfortunately typical thinking for most Ásatrúar.  I will say that being a God-spouse has precedence in history, and spans different cultures and religions.  In the Flateyjarbook there is a tale of the outlaw Gunnar Helming, who flees from Norway to Sweden, and finds succor with a priestess of Frey, called His wife throughout the story.  Though the story is largely a satire, to mock the "foolish Swedish Heathens" in favor of the religion of "Saint" Olav, I do not think some of the details were just made up.  Beyond that, there are stories all throughout the Eddas of humans and wights intermarrying, such as Helgi the human hero and his wife the Valkyrie named Sigrún (my namesake), and Svipdag the human hero marrying Mengloth the Jotuness.  In Catholicism, nuns are called "the brides of Christ", and there are tales of Catholic mystics who felt they were actually married to Jesus.  I know of some Vodoun practitioners who marry their lwa, as well.

Then there are a few who wonder what Frey would even want with someone like me.  I will never claim to be the ultimate authority on anything, including matters of spirituality, and certainly people can believe or not as they wish, as that is a basic human right.  I have questioned my own situation, including my sanity.  What it comes down to is the evidence of Frey's investment and intervention in my life.

When I became Heathen in the year 2000 (after spending some time as a Norse-oriented Wiccan), I had started off with the intention of being a "general practitioner", wanting to honor all the Gods equally.  However, as time went on, I found myself drawn to Odin, and would give Him offerings more than the others.  I refrained from calling the Old Man my patron, but He was the Deity I felt the most affinity for.  Part of this stemmed from the bad emo poetry I was writing at the time, but also my interest in the occult.  I had even had some precognitive dreams with Odin speaking to me and giving information.  My thoughts about Frey at that time were admittedly not positive.  I looked at Him as being like the Horned God/Green Man of Wicca, and thus smacking too much of Wicca, which I left for a variety of reasons.  I also wanted to avoid His huge phallus, as I was recovering from being date-raped, and then getting into a series of unhealthy (and even abusive) relationships.

Frey came to me in late 2003, at a time in my life when I had hit a very low point and would still spiral down further.  I was working a bit with Freyja to try to improve my self-esteem, and Freyja said to me, "I want to introduce you to my brother." 

Not long after that, Frey revealed Himself to me in a series of dreams and visions, that gave me hope in a time of hopelessness.  I had recurring dreams about Frey making love to me in a field of grain, and it was reported that I was moaning in my sleep... a good trick since I was at that time not orgasmic in sexual encounters with other people.  During Yule of 2003, He told me outright to marry Him, and then gave some not-so-subtle "waking day" omens, such as my first encounter with the aforementioned Gunnar Helming story.  When I asked for confirmation, holding my bag of runes, INGWAZ fell right into my crotch.  I decided to shake the bag up, and pulled INGWAZ again.  It took a lot of thought, even after being given clear and obvious signs, because I already knew other Heathens didn't make a habit of actually talking with their Gods like I did, never mind marrying them.  But Frey was insistent enough, so on February 9th, 2004, four days after my twenty-fourth birthday, I took vows to Frey, in a handfasting ceremony, and donned a ring of green amber set in silver Celtic knotwork (triskelions).

After marrying Frey, my life went into an upheaval.  I have been through a lot: verbal, physical, and sexual abuse in childhood, bullying as a teenager, domestic abuse, rape, and institutionalization as an adult.  However, for those who would say Frey is cruel for what I have been through, I'd like to relate a vision I had where Frey placed His torc around my neck. It felt slightly heavy at first, and then unbearably so, like a lead weight that was going to bury and suffocate me.

Words of Frey as the torc choked me with its weight:

Yes, I wear this gold because I am a king, a ruler. This is the symbol of my rulership. With that rulership comes sacrifice -- the symbol of my rulership is also a noose, and a constant weight to remind me of what I must do to continue ruling. I make many sacrifices that are necessary: I don't do them so people can admire me, I do them because they are necessary to maintain balance within the Nine Worlds.I am slain at Lammas, given to Hela and the Green World, and I return, but with full knowledge of that time apart, walking the Hel Road, out of my self, and forced to come back to my self, so people can eat, and live. I spend most of my time away from my family, away from Gerda, to fulfill my duties to the Aesir as hostage and priest. I feel the pain of the Nine Worlds, the darkness and cold, the grief and the bitterness and shame, the longing, so I can alleviate that pain and bring hope and joy.Would you know this burden? Would you know the sacrifices I have to make? Your sacrifice that you speak of to me, surely I understand that means something to you.I also understand that I broke you, and Freyja initiated that breakage, so you could be where you are now, so you could bear my light to those in need. I understand the sacrifices you made when you were broken, the sacrifices of your mind and body. Your sacrifices are not in vain. But how much more would you sacrifice?We understand that you who dwell in Midgard, are frail, which is why the symbol of my rulership is crushing you now. You would not be able to bear this sacrifice. But you are not alone in what you sacrifice, and if I, with my burden of death, and knowing the darkness that leads to it, can still be sacrificed with a smile, and trust in the threads of Wyrd... you also need to learn how to express more joy, and more gratitude. You should be honored that I care about you, honored that I have touched your Wyrd, touched your soul. You have it no worse than I do. If I can look at you, one of Midgard's who I sacrifice for, and if I can smile, so you need to, also. You need to draw strength from that joy, for that will help you do what needs to be done, and with less suffering than is necessary.

And then He took the torc off and placed it back on Himself, and it glowed with a near-blinding golden brilliance. He pulled me into His chest, so I could feel the beating of His heart, and I slept.


While I see Gerda as being a package deal with Frey -- you cannot honor Frey and scorn His bride -- it has been Frey who has influenced my character the most.  The word fulltrui, which is commonly used by Northern religionists to denote a patron Deity relationship, is still used in Icelandic legal terminology to mean "representative".  I believe that representation works both ways.  Obviously, Frey as my fulltrui would be "representing" me as far as before the Gods.  He guides me towards opportunities, guides me away from danger, and gives counsel with making life decisions.  He intervenes in my life events, specifically with promoting well-being: stability, security, and happiness.  At the risk of sounding as if I am shoehorning Frey, a God, into a narrow box, I am going to state for the record that I see His primary domain as being Life-Sustainer.  This is quite a bit different than Odin who is more of combining a creation/destruction polarity, and Thor who is a protector first and foremost.

I in turn "represent" Frey.  I am called to be an ambassador, of sorts.  It is certainly unrealistic to expect someone to be an avatar of their Patron Deity on Earth, and to behave in exactly the same manner as that Deity would in any given situation.  I believe there were things inherent in my personality that drew Frey to me, or me to Frey, and those qualities have been enhanced with others being "built in".  I have taken on qualities of Frey and it influences the way that I perceive things as well as the way I do things.  For example, I have seen these themes recurring in my life, as a primary focus:

--A proper relationship with food.  I have been overweight since early childhood and realistically I will never be thin, nor would it look right on my frame.  That being said, it is possible to be overweight and still be *healthy*.  A large part of the battle for good health is eating healthfully.  While I feel that the most proper way to eat is food that is organically and locally grown, and has been ethically raised, for most Americans this is an ideal rather than being realistic.  With an organic garden, most of my vegetables will be organic and raised by me, which helps out significantly (especially cost-wise), but organic meat can be very expensive and my metabolism doesn't seem to like being vegan very well.  I asked Frey about this.  I have tried to eliminate most junk food out of my diet save the occasional "treat" which I have to earn to get in the first place, and I have made a conscious effort to eat as natural a diet as possible.  In the event that I absolutely cannot get a food product that is organic, local, and ethical, and going without it would deprive my body of nutrients it needs, it is best to pray over the food.  Kitchen witchery can be of assistance here because all food is charmed and blessed, and a prayer of grace before eating can "cover a multitude of sins".  One of my "duties" as a kitchen witch is to provide recipes with spells for others, so they also can be mindful of their food.

--A proper relationship with sexuality.  This is of particular note in the United States which was built on Puritan ethics (e.g. sex-negative attitude) yet supposedly to be "sex-positive" women are encouraged to exploit and degrade themselves.  Sexuality is a sacred thing, a gift of the Vanir.  My early sexual experiences were not enjoyable, I felt co-erced into the act more often than not, and then felt dirty afterwards.  Frey helped me re-evaluate my attitudes about sex, and I have been with my partner for about a year and a half and we have wonderful sex.  The important thing with sex is not so much who you do it with or how you do it, but why.  Attitude really is everything, and it is important to be able to enjoy sex without placing one's entire self-worth on having sex or not having sex.  It, like every other activity of life, should be part of a complete whole, rather than too much emphasis placed on or away from it.

--Building and maintaining proper relationships with others.  To give a short explanation of this, it is an acknowledgment that no man is an island, and conversely, you can't please all of the people all of the time.  In terms of friends, it is better to have quality rather than quantity, and to be civil and cordial to others until there has been clear harm done to self or kin.  Once that line has been crossed, it is better to not have harmful people in one's worldspace, and this can be resolved more easily than many would care to realize (in other words, not involving too much drama).  One does not have to withdraw from the world nor does one have to immerse oneself in the crowds, but only realize the interconnectedness of all things and find a comfort point there.  It is easier for a person to be responsible and respectable if they are not overburdened, and improper dealings with people can cause a heavy burden.  There is a time for solitude and there is a time for connection, and all things should be in balance.

--Building and maintaining a proper relationship with the Earth itself.  This is easier said than done, in the modern age.  I try to minimize damage done in some of my lifestyle habits.  I recycle and I have a compost pile.  I turn lights off when not using them, and as I mentioned, I have an organic garden.  I have a water cooler rather than buying bottled water or drinking tap water.  I am in the process of converting over to homemade household cleaners, which is cheaper besides being "green".  I pick up litter in natural places.  That sort of thing.  Now, I am not a "bleeding heart", I do understand that some destruction and death in the ecology is necessary because overpopulation also disrupts the natural balance.  But the environment is still in bad shape, so I am trying to do what I can that is realistic, and not beating myself up for not doing enough because that doesn't serve any purpose.


One of the most important things that should be noted about having any Deity as a patron is that the character of said Deity will influence your outlook on life, including and especially your ethical values.  The topic of personal ethics should be a big "no, duh" within a Northern Tradition Pagan and magickal practice, but sadly many do not ever go beyond the Nine Noble Virtues because they won't look at them critically.  The values that matter most to an individual are going to be highly variable on my life experience as well as the Deity or Deities they are aligned with.  Even if I had not rejected the Nine Noble Virtues, I would still have to think about the way Frey has enhanced and in some cases altered my worldview and my understanding of ethics.  And I feel to have one codified form of ethics for all Northern religionists is a bad move.  I believe that rather than holding everyone to a codified set of ethics, personal ethics are going to be highly variable on the individual.  Two individuals from completely different backgrounds are, by the virtue of life experience, going to have different values or at least different primary values.  Moreover, someone who is life-oathed to Odin is going to have much different priorities, and hold different things in importance, than someone life-oathed to Frey, or Frigga for that matter.  The values held as being most esteemed by your average Odinsman are not "wrong" full stop, but are probably "wrong" for what I personally need out of life, including my relationship with Frey.  Frey and Odin are very different Deities.  A code of ethics that applies to an Odinsman may probably not apply to a Freyswoman may probably not apply to a Thorsman may probably not apply to a Friggaswoman.  And so on, and so forth.

I have often half-jokingly said that I live by two rules in life: "Live and let live", and "Be excellent to one another."  But beyond the pop-culture reference, I feel that my relationship with Frey, and thus His direct influence on my character, has exemplified the importance of these things.

By "Live and let live", I mean that ultimately it does not matter if I think you're "doing it wrong", whether that's your religion, politics, or the way you conduct your personal affairs.  Unless you are directly coming into my space and making it my problem -- knock yourself out.  There is plenty of stuff I find personally distasteful if not objectionable, yet I believe that unless you are doing deliberate harm to a specific person through deeds, you have the right to do what you like.  I, by contrast, have the right to not associate with you or watch what you're doing.  I fully understand that a lot of my dislikes are my own and are not necessarily "wrong" for the individual.  Some people like honoring a specific set of Gods and like holding ritual a certain way.  So, for them, that's their thing and I'm OK with that.  I stop being OK if they decide to harass me into following suit.

By "Be excellent to one another", I mean that I try to be mindful that no matter how "wrong" a person might seem, they are still human, they still have feelings, and I owe it to my own humanity to be mindful of this and try to be courteous and even somewhat compassionate.  That does not mean I have to be a doormat for every abusive person in the world, but having been victimized in the past does not give me the right to victimize others.  My scars do not entitle me to scar others and "make them feel".  If anything, my experiences have shown me that we need more decency in this world, not less, and even if someone has really crossed the line of decency, more often than not they have serious issues that need some kind of help, and I'm not helping by kicking them out of a need for vengeance.  Most people are not monsters, and most "wrong" is really just a nuisance rather than being morally objectionable.  It is healthier to try to make one's own space a sanctuary and be pleasant when there is need to step outside, rather than being constantly combative in an "us versus them" mentality.  But for a twist of Wyrd, I could easily be on "that side".  So within appropriate limits of my own personal safety and sanity, I try to keep positive.

As a Freyswoman, there are many values important to my life, both with relating to others (and the Gods) and maintaining well-being.  However, the most important value, and the one that can sum everything else up, is Integrity.

    in·teg·ri·ty
Pronunciation:
    \in-te-grə-tē\
Function:
    noun
Etymology:
    Middle English integrite, from Middle French & Latin; Middle French integrité, from Latin integritat-, integritas, from integr-, integer entire
Date:
    14th century

1 : firm adherence to a code of especially moral or artistic values : incorruptibility
2 : an unimpaired condition : soundness
3 : the quality or state of being complete or undivided : completeness

(from the Merriam-Webster Dictionary: http://www.merriam-webster.com/dictionary/integrity)

The word comes from the root that means "entire", and "entire" can be taken to mean "wholeness".  Integrity, therefore, is adhering to actions that promote wholeness.  The two sides of the coin of integrity are, to me, honesty and reliability.

Honesty is being honest with others.  Part of my overall judgment of people's character includes how honest they are with me.  I don't expect people to bare all, especially if they've just met me, but I've said often that "I'd rather have a hard truth than a soft lie."  I cannot begin to emphasize how much I do actually mean that.  If it's not fixable, do not tell me "there's a chance".  If it's not do-able, don't tell me "I'll try to get it done."  Saying "no" is OK.  Saying "yes" to me when you really mean "no" is not OK, ever.

Honesty is not just with others, but with self.  It is impossible to be honest with others if you are not honest with yourself.  And once you reach a plateau of being honest with yourself about who and what you are, your meaning and purpose in life, your likes and dislikes, and so on, you will find that in order to remain honest with yourself, you have to be honest with others.

Honesty does not mean baring all to every random stranger, nor does it mean you have the right to "out" others and show off their dirty laundry.  However, one of the things I have zero tolerance for is passive-aggressive BS.  If you don't like me, or what I'm about, I would rather you make that clear as opposed to sugarcoating "concern" with statements like "I like you" if in fact you don't really know me well enough to like me.  I would rather deal with a tactless, blunt asshole who tells me exactly what he thinks, than someone who is nice as pie to my face but really has a distaste for what I do and feels compelled to gossip about it to others.  But more than that, I would rather everyone "live and let live", which would cut down on the need for hostility.

Another side to integrity is being reliable.  Reliability is showing up on time for appointments, meeting deadlines, and following through with plans, even with difficult projects.  Part of reliability is being there for others even when it's personally inconvenient -- for example, being loyal to someone who has shown worthy friendship, even when they are not "popular", or giving some kind of tangible help when someone needs it and can "pay it forward" back to you or at least someone else at a later date.  Reliability is also being true to yourself.  It means sticking to what you know to be true, even when the heat is on to change your opinion for the sake of "conventional wisdom". 

Reliability is a challenge for me because I have ADHD, and even with the best-organized schedules and reminders, I still forget things and it may be that I have every intention in the world to get something done and then something comes up.  For this reason I only give my word about major things, and I rarely ever oath anything.  But if something is major, if something is of an issue that can't be ignored, I want to be able to be counted on.  I want to be there for my Gods, my partner, my friends, my loved ones in general, as well as people who come to me for counsel.  I know there have been times when I let others down... as we all do.  And I have more guilt about that than the average person.  That being said, reliability doesn't stop there.  Being public with some of my controversial beliefs and practices, and being public with the fact that I associate with plenty of queers, has put me in the line of fire for obnoxious hate mail, and rumors about my person as well as my associates.  That being said, I know "giving in" to the pressure and "renouncing heresy" would not make anything better in the end.  I would not be seen as respectable by anyone, least of whom those who I am proud to call friend.  I would be seen as a turncoat.  And even without the opinion of others, I don't think I could live with myself.  I would rather be firm in an unpopular worldview than on shaky ground with a more conventional one.

When I think of reliability, I think of the threads of Wyrd, intersecting and knotting together in various parts, and untying and even unravelling in others.  If I cannot keep my word, it causes "negative maegen points" and so if others are counting on me, including Deities, it will affect whatever They were trying to do, and in future influence whether or not people take my word seriously.  If I blow people off repeatedly by saying I will get something done, eventually I should not be surprised if no one takes me seriously and no one trusts me at all.  If I change my mind on the drop of a hat, and if I can't follow through with projects I set out to do, that also affects my Wyrd.

It could be said there are other Deities who have integrity, Thor being a prime example.  But Frey's integrity is manifest in the seasonal cycles, and the cycles within the season of birth, growth, and death of animals, and seed, root, bud, ripening, and harvest, to compost again, in the plant world.  He is said to bring the sunshine as well as the gentle rain, and to bestow peace, pleasure, and prosperity on mortals.  To my knowledge, peace, pleasure, and prosperity all involve being able to feel safe, and feel secure.  Even beyond that, this verse from the Lokasenna, spoken by Tyr, exemplifies Frey's concept of integrity:

Frey is best
of all the exalted gods
in the Æsir´s courts:
no maid he makes to weep,
no wife of man,
and from bonds looses all.

Frey does not make the women weep because He doesn't let them down.  Frey looses us from our bonds, that is, what holds us back from enjoying life.  Sometimes cutting these bonds can be painful, if one has become attached to their "post" for lack of anything better to compare it with.  To be free -- to be truly free -- is very powerful, but also comes with responsibility.  To be irresponsible is not freedom, it is illusion of thought and causing harm, thus bondage.  To have an appropriate amount of responsibility, for one's words, deeds, and their impact, and to be empowered in those words and deeds, is to be free.

As Frey's representative, I may lack the appropriate equipment but I desire that most people (as most people are truly not monsters) are able to have a good life.  Many mainstream religions teach that the world is evil and should be something to detach from, but I believe the world is what it is, and it is best to connect with the world, to embrace its joys and pleasures as well as its sorrows and pain.  Beyond abstract concepts of "hope" and "change", I know I can try to be a vessel of Frey's light in my words and in my deeds, and touch the ones around me, who in turn touch the ones around them, and so on and so forth, until Frey's light, and the vitality it brings, is everywhere.  Frey is God of the World, and having Frey with me is bringing Frey into the world.  I try to be mindful of what He would want, what He thinks is best, in my daily activities and personal conduct.  By virtue of having human nature, this requires mindfulness -- it is not automatic. 

To be a Light-Bringer is to be someone who makes others feel comfortable and at ease, and inspires others to reach up to the Gods and reach out to others, and reach around to embrace the world, to see the beauty within all things.  And it goes deeper than that.  Very often people who come to me are near the end of their rope, and I mean that in a Wyrd-thread context as well as figuratively.  They are people with a lot of potential, but have been so burnt out by whatever it is, that they need an extra boost to go on.  I pass Frey's light into their soul.  Most of the time this is done on a very mundane level, using my priestly skills of listening/counseling even in a secular context... which has taken some work.  I've learned some lessons about tact from Frey, and I've learned from Gerda how to keep silent when necessary.  But there's also something I've been spirit-taught, about weaving light into Wyrd, giving that little spark of hope and inspiration to people who are just plain frustrated, or fraught with despair.  Frey wants people to keep going.

There are very few of us who are light-bringers, and rightly so.  To be a light-bringer is to go to people in darkness, for people in light do not need an abundance of light, they will go blind.  To go to the darkness, and know what one needs to have light, one must first be intimately familiar with darkness, and yet still keep their inner light intact.  Being one of "Frey's little rays of sunshine" also means anything done as an act of worship for Frey must involve joy, or you've missed the point.  Therefore, although I may have PTSD flashbacks and get down on myself, or be caught in perseverating thought loops based in supposed failure on some organizational snafu, it is Frey's desire that I brush myself off and resume, and continue to focus on Him, even to the point of having a narrow tunnel vision.  I cannot live as a victim anymore, as someone marked by injustice.  My life needs to be an offering of praise to the One who has touched my life with His Golden Goodness.

I have wondered why Frey would take an interest in me, but I know that when I was a child, I used to say prayers at night, and felt embraced by a warm white glowing light.  I could feel the light enfolding me when I would play, and it showed and told me things in the future that came to be true, or ways I could change the impending future.  Even in anxiety and depression based on bad life situations, I still believed in that light, believed in the inherent goodness of life.  I take pleasure in the beauty of the natural world: enjoying the feel of wind in my hair, sunshine on my face, a soft caress, or firm squeezy hug; observing the beauty of trees, of birds, creeks and oceans.  Many times, whether after sex, or perhaps savoring a good meal, playing on a swingset, or hearing beautiful music -- I feel completely alive, and connected with the life force.  I know more moments like that are possible, and even as difficult as things can be sometimes, holding on and pushing ahead will give way to more moments of simple joys.  There are times when I feel I am a very part of the life force.  I become one with the land, and the life of the land.  In a way, that is my deepest connection with Frey, when I experience Him most fully.  In some of my happy moments, I can feel Frey there beside me, rejoicing with me.  What has kept me going all these years is a sense of a rightness about Midgard.  There may be cruel people, and random tragedies, but I still believe in the beauty of the Earth.  Frey's World.

I know how far Frey has brought me, and I know that Frey desires that people enjoy Midgard, and His heart breaks for those who cannot through abuse and injustice.  He is a food God, but He doesn't just feed people's bodies, He feeds their souls.  His blood is spilled upon the soil so we can eat, He willingly sacrifices Himself each year in His heartbreak at experiencing the pain of people's hunger and struggles.  He dies so we may live.  For me to deny my life, for me to give power back to the ones who hurt me, and not embrace Frey and the goodness of His World, hurts Him.

Because of Frey's intervention and guidance, I am doing much better than anyone could have ever expected.  I have a good life now.  It is not flashy or terribly exciting, but it is cozy, and comfortable.  I identify as a hedgewitch, and I make a hearth: a sanctuary for the Gods, and for myself and my own.  What I went through was perhaps necessary to give me what I have now, and even in the times of madness and despair, Frey was with me, even when everyone else was against me.  I believe -- no, I know -- that if I continue to "fully trust" in Him, more blessings will be had.  I am the outcast who finally belongs, for no one can question the Ownership of the Gods.

(C) 2007-2008 Sigrun Freyskona.


Picture: Frey's pole in the ritual field at Cauldron Farm in Hubbardston, Massachusetts; taken by Sigrun during Etinmoot 2008.


Please visit my virtual shrine to Ingvi!